By Ramesh S. Balsekar
Publish 12 months note: First released August 1st 2007
Many non secular seekers at the present time are pressured. They think enlightenment as a country of ideal peace solely indifferent from worldly issues, and suppose dissatisfied or insufficient once they don’t reach that perfect. Ramesh S. Balsekar, a self-realized sage whose teachings have reached millions, deals a down-to-earth message that corrects this false impression. With eloquence and humor, he exhibits how spirituality and way of life can exist in concord. We overcome our confusion once we settle for that no matter what exists within the second is strictly as it’s alleged to be, in response to the Cosmic legislations that's perpetually past the clutch of the human mind. With jargon-free simplicity, he explains how to define precise peace by way of studying to understand the oneness of all issues.
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Additional info for Confusion No More: For the Spiritual Seeker
In the light of globalization and the rapid changes facing the world (Bhagwati, 1988; Guillén, 2001; Naisbitt & Aburdene, 1990), the need for understanding how people from different cultures interact and communicate has assumed a staggering importance (Targowski & Metwalli, 2003). All nations, both developing and developed, are undergoing a period of transformation. Levitt (1983) was prophetic when he described the changes occurring 27 years ago, and his words still describe today’s world – “A powerful force drives the world towards a converging commonality, and that force is technology.
It is for this reason that Rama, a popular deity and a cultural role model for Indian men, always acted properly and is called maryAdA puruzottam (or the ideal man who followed the tradition of dharma). Hence, the difference in following own attitude versus norms of the society differentiates individualist and collectivist cultures and has implication for formation of group norms. One reason for the collectivists’ desire to conform results from their need to pay attention to what their extended family, friends, colleagues, and neighbors have to say about what they do and how they do.
Implications for Global Psychology The two approaches presented above show that starting with cross-cultural or Western psychological models and theories, we can identify lacunas in the literature that capture theoretical, methodological, and practical gaps. These lacunas can be filled by developing indigenous or emic models, and then by comparing these models with cross-cultural or Western models, we can develop global psychology. Alternatively, the gaps in the literature could be explored from the etic perspectives to contribute to global psychology.